In Life in Common Tzvetan Todorov explores the construction of the self and offers new perspectives on current debates about otherness. Through the seventeenth century, solitude was considered the human condition in the Western philosophical tradition. The self was not dependent on others to perceive itself as complete. Todorov sees a reversal of this thinking beginning with the writings of Jean-Jacques Rousseau in the eighteenth century. For the first time the self was defined as incomplete without the other, and the gaze no longer served only to satisfy personal vanity but constituted the fundamental requisite for human identity.

 

Todorov traces the far-reaching implications of Rousseau's new vision of the self and society through the political, philosophical, and psychoanalytical theories of Adam Smith, Georg Wilhelm Friedrich Hegel, Georges Bataille, Melanie Klein, and others, and the relevant literary works of Karl Philipp Moritz, the Marquis de Sade, and Marcel Proust. In an original study of the bond between parent and child, Todorov develops a compelling vision of the self as social.

Tzvetan Todorov is the author of numerous works, including Facing the Extreme: Moral Life in the Concentration Camps. Katherine Golsan is an associate professor of French at the University of the Pacific and translator of Fascism and Communism by François Furet and Ernst Nolte. Lucy Golsan is a retired professor of French. Her translations include Memory, the Holocaust, and French Justice: The Bousquet and Touvier Affairs.

“In this dazzling short meditation on the nature of human relationships, noted French philosopher Todorov makes a scholarly and densely argued yet readable contribution to contemporary debates about the self. . . . (He) often delivers jarringly illuminating insights. . . . A powerful meditation.”—Publishers Weekly

“Tzvetan Todorov’s essay on anthropology reveals the same mixture of moral urgency and intellectual acuity manifest in his recent explorations of history, philosophy, and political theory. . . . Todorov sounds his clear, eloquent, essential message. Here the danger Todorov identifies is not totalitarianism, which he has explored in other works, but instead those schools of thought that insist on individualist conceptions of man.”—Robert Zaretsky, Patterns of Prejudice