Thinking about God

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Thinking about God

Jewish Views

Rabbi Kari H. Tuling
 

JPS Essential Judaism Series

440 pages
index

Paperback

August 2020

978-0-8276-1301-0

$32.95 Pre-order

About the Book

Who—or what—is God? Is God like a person? Does God have a gender? Does God have a special relationship with the Jewish people? Does God intervene in our lives? Is God good—and, if yes, why does evil persist in the world? In investigating how Jewish thinkers have approached these and other questions, Rabbi Kari H. Tuling elucidates many compelling—and contrasting—ways of thinking about God in Jewish tradition.

Thinking about God addresses the genuinely intertextual nature of evolving Jewish God concepts. Just as in Jewish thought the Bible and other historical texts are living documents, still present and relevant to the conversation unfolding now, and just as a Jewish theologian examining a core concept responds to the full tapestry of Jewish thought on the subject all at once, this book is organized topically, covers Jewish sources (including liturgy) from the biblical to the postmodern era, and highlights the interplay between texts over time, up through our own era.

A highly accessible resource for introductory students, Thinking about God also makes important yet challenging theological texts understandable. By breaking down each selected text into its core components, Tuling helps the reader absorb it both on its own terms and in the context of essential theological questions of the ages. Readers of all backgrounds will discover new ways to contemplate God.
 

Author Bio

Rabbi Kari H. Tuling currently serves Congregation Kol Haverim, Glastonbury, Connecticut. Previously, she served as rabbi at Temple Beth Israel, Plattsburgh, New York, and as an instructor at the State University of New York, Plattsburgh.

 
 

Praise

“Rabbi Kari H. Tuling has provided a comprehensive, learned, and absorbing approach to the central religious issue of faith. In employing voices throughout Jewish tradition as well as her own voice to prod and guide the reader to think in different ways about God, she proves herself a master pedagogue who engages the reader on every page. This is an important religious book!”—Rabbi David Ellenson, chancellor emeritus, Hebrew Union College–Jewish Institute of Religion

“Growing out of a university-level Jewish studies course, Thinking about God: Jewish Views serves as a comprehensive and exceptionally accessible complement to the Jewish studies classroom. Tuling’s analysis is delightfully methodical—furnishing thoughtful observations and comparisons among Jewish belief promulgated within traditional sources, subsequently challenged by the modern, emancipatory influences of the European Enlightenment, and further disrupted by postmodern interrogations into the very necessity of God. At the same time, in leading the reader beyond conventional texts on Jewish thought, this work has much in common with the creative, groundbreaking theological reflections of Buber, Levinas, and Rosenzweig.”—Jonathan R. Slater, director, Jewish Studies Program, State University of New York, Plattsburgh

“This is a great book—a wonderful resource for anyone teaching or learning about Jewish theology. Accessible yet scholarly, it opens up critical discussions about what Jews have believed in the past and the present and therefore helps shape the Jewish future. A truly valuable addition to all Jewish bookshelves.”—Rabbi Elyse Goldstein, author of ReVisions: Seeing Torah through a Feminist Lens

Thinking about God presents a fresh, intertextual approach to Jewish theology that will be attractive to students and instructors alike. Furthermore, Tuling offers clear and accessible examples of philosophical concepts, and walks readers step-by-step through complicated texts.”—Rabbi Oren J. Hayon, senior rabbi, Congregation Emanu El Houston

“Kari Tuling takes you by the hand and guides you to an understanding and appreciation of Judaism’s most profound teachings about God. Thinking about God is an invaluable resource for the university and adult education classroom.”—Gila Safran-Naveh, department head, Judaic Studies, McMicken College of Arts and Sciences

Table of Contents

Acknowledgements
Introduction
 
I: Is God the Creator and Source of All Being—Including Evil?
Chapter 1: What Does It Mean to Say That God Created the World?
1.1 A Biblical View: In the Image of God
1.2 From the Liturgy: God Renews Creation Day by Day
1.3 A Rabbinic View: The Trouble with Angels
1.4 A Medieval View: Ibn Pakuda’s Logical Analysis
1.5 A Modern/Post-Modern View: Green’s Divine Helpmate
1.6 A Modern/Post-Modern View: Kushner’s Sermon
1.7 Summary
1.8 Meaning of the Seven-Day Creation Narrative
1.9 Intended Role of Humanity
Chapter 2: How Does Evil/Sin/Badness Exist in a World with a Good God?
2.1 A Biblical View: Romping in the Garden of Eden
2.2 From the Liturgy: The Soul You Have Given Me is Pure
2.3 A Rabbinic View: The Impulse to Good and the Impulse to Evil
2.4 A Medieval View: Maimonides on Adam’s Sin
2.5 A Modern/Post-Modern View: Cohen on God’s Holiness
2.6 A Modern/Post-Modern View: Kushner on Bad Things that Happen
2.7 Summary
2.8 The Question of Free Will
2.9 Why Does God Allow Evil to Exist?
 
II: Does God Have a Personality—or is God an Impersonal Force?
Chapter 3: Is God Like a Person?
3.1 A Biblical View: Moses Asks to Behold God’s Presence
3.2 From the Liturgy: Forgiveness and God’s Body
3.3 A Rabbinic View: Where is God’s Place?
3.4 A Medieval View: Maimonides and the Attributes of Action
3.5 A Modern/Post-Modern View: Buber’s Dialogic Approach
3.6 A Modern/Post-Modern View: Green’s Non-Dualism
3.7 Summary
3.8 Thinking of God as a Person
3.9 Imagining a Personal God vs. Imagining God as an Impersonal Force
Chapter 4: Does God Have a Gender?
4.1 A Biblical View: What Does Gender Have to Do with It?
4.2 From the Liturgy: Our Father, Our King
4.3 A Rabbinic View: God’s Fire and the Patriarchy
4.4 A Medieval View: Scholem Explains the Rise of the Shekhinah
4.5 A Modern/Post-Modern View: Plaskow’s Feminist Critique
4.6 A Modern/Post-Modern View: Adler and the “Pudding Stone”
4.7 A Modern/Post-Modern View: Falk’s Poetic Rewrite
4.8 Summary
4.9 Implications of Masculine Images of God
4.10 Rethinking the Meaning of Traditional Texts with Male God Imagery
Chapter 5: What Does it Mean to Declare God is One?
5.1 A Biblical View: Hear, O Israel
5.2 From the Liturgy: The Shema and its Blessings
5.3 A Rabbinic View: A Deathbed Shema
5.4 A Medieval View: Maimonides’ Meditation
5.5 A Modern/Post-Modern View: Schneerson’s Explicit Mysticism
5.6 A Modern/Post-Modern View: Soloveitchik is Ever the Rationalist
5.7 A Modern/Post-Modern View: Schacter-Shalomi’s Embodied Prayer
5.8 Summary
5.9 The Meaning of Bearing Witness to God’s Oneness
5.10 Praying as One (Community)
 
III. Does God Redeem—Or Might God Not Redeem?
Chapter 6: Does God Intervene in Our Lives?
6.1 A Biblical View: Hannah Prays for a Son
6.2 From the Liturgy: A Tkhines for Pregnancy
6.3 A Rabbinic View: Hannah Persuades God to Act
6.4 A Medieval View: Ibn Pakuda Argues for Predetermination
6.5 A Modern/Post-Modern View: Heschel’s Partnership with God
6.6 A Modern/Post-Modern View: Kaplan’s Rejection of Supernaturalism
6.7 Summary
6.8 Does God Care for the Jewish People When We Ask for Help?
6.9 Is the Creation of the State of Israel Evidence of Divine Providence?
Chapter 7: Does God Intervene in History?
7.1 A Biblical View: What Was Meant for Evil, God Meant for Good
7.2 From the Liturgy: The Martyrdom of Jewish Sages
7.3 A Rabbinic View: Why Does Suffering Happen?
7.4 A Medieval View: Meir Ben Baruch Memorializes the Talmud
7.5 A Modern/Post-Modern View: Cohen and the Suffering Servant
7.6 A Modern/Post-Modern View: Rubenstein and the Death of God
7.7 A Modern/Post-Modern View: Jonas Offers a New Mythic Structure
7.8 A Modern/Post-Modern View: Greenberg Senses God’s Suffering
            7.9 Summary
7.10 Why was God Silent During the Holocaust?
            7.11 Suffering and the Human-God Relationship
 
IV. Is God a Covenantal Partner and Lawgiver—or Might These Roles Be Rethought in the Modern Age?
Chapter 8: What is the Relationship between God and Israel?
8.1 A Biblical View: Enacting a Covenant
8.2 From the Liturgy: Shabbat Reenacts the Covenant
8.3 A Rabbinic View: Where is the Evidence of God’s Love?
8.4 A Medieval View: Halevi’s Defense of the “Despised Faith”
8.5 A Modern/Post-Modern View: Soloveitchik’s Mathematical Approach
8.6 A Modern/Post-Modern View: Borowitz’s Metaphorical Covenant
8.7 A Modern/Post-Modern View: Fishbane’s Hermeneutical Theology
8.8 A Modern/Post-Modern View: Hartman’s “Auto-Immune Disease”
8.9 Summary
8.10 Meaning of Enacting the Covenant
8.11 Covenant as Metaphor or Deeper Reality
Chapter 9: Is It a Binding Covenant?
            9.1 A Biblical View: Preparing for Revelation
            9.2 From the Liturgy: With Great Love
9.3 A Rabbinic View: God Holds Sinai over Their Heads
9.4 A Medieval View: Ibn Pakuda and the Duty to Obey
9.5 A Modern/Post-Modern View: Rosenzweig’s Universal Love
9.6 A Modern/Post-Modern View: Novak’s Concern for Human Rights
9.7 Summary
9.8 Is it a Binding Covenant if the Content of the Bible was Not Revealed by God?
9.9 Existing Peacefully in a Pluralistic World
Chapter 10: How Should the Revealed Law Be Understood?
10.1 A Biblical View: It is Not in Heaven
10.2 From the Liturgy: This is the Torah
10.3 A Rabbinic View: Halakhah According to the Rabbinic Majority
10.4 A Medieval View: Saadia on Why Prophecy is Needed
10.5 A Modern/Post-Modern View: Steinberg on Who is Fit to Interpret Revealed Law
10.6 A Modern/Post-Modern View: Heschel’s View of Revelation
10.7 Summary
10.8 Accounting for the Rise in Literalist Fundamentalism
10.9 Reimagining a Foundational Document
 
Conclusion
Bibliography
Notes
Index

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